Molalla River Roadkill Puppet Show!
April 11th, 2010 | Posted by in General Blog
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Now THAT’s what I call having a “relationship with the Landbase!” :p
Delightful little pal Scout!
I guess you’ve gone mad
but hey
I still love you.
Dude. The children.
wildman
Dude wtf? A little disrespectful don’t ya think?
How is that disrespectful? You’ve never played with your food?
Seriously, an innocent victim of our culture–isn’t it bad enough they were mutilated and killed, you have to humiliate them too? Talk about insult to injury (ne’ death) When my partner found a roadkilled squirrel we took him near a giant old oak tree in her back yard and held a burial, both crying over his fate. That, juxtaposed with the disrespectful redneck glee here, is just too strange to fathom.
Things die. I have a relationship with death. Whether the squirrel died in the talons of a hawk or under the wheel of a car, it would have died and been eaten some day. If I hadn’t picked it off the road, the crows and turkey vultures and maggots would have been thankful to have a meal. Instead, I was thankful. Yeah, it sucked the squirrel died in a random accidents caused by car culture. Do crows stand around sobbing for the roadkill squirrels? no. They eat them. I remember crying over roadkill squirrels, until I learned to have a relationship with them. I had nightmares that I was being hit by a car for weeks after picking up my first roadkill deer. I also had a best friend die in a car accident once. I touched his body after he was dead and learned that day that a body is not an animal. The body I touched was not him. I don’t whine and moan over the death of something I am going to eat. I honor it by taking it into my body. I’ve learned to see this kind of death with a light heart. To me, that is the way to honor food.
Very well said reply.
In addition, I like my food to not be moving, so dead is good!
Bring your puppet show to Echoes.
Your language referring to the squirrel speaks volumes. “Things.” “It.”
And this is not about your eating roadkill. I’m vegan and I think eating roadkill is wonderful. Are you eating the squirrel in this picture? No.
Oh right. The self-righteous, judgmental vegan routine. Been there, done that. Now you’re groping for an argument, combing my writing for words like “it” and “thing”. Lol. So I used the term “it” and “thing.” What’s your point? As an animist I see “its” and “things” as living. I’m an animist. World view changes the meaning of those words. You’re just some judgmental fuck who was shocked by images of someone who can actually have fun while skinning animals. Yeah, I enjoy skinning, butchering and preparing my food. And I did eat that squirrel. These things are part of being alive, and they bring me joy. I have a light heart. Maybe if you could process the grief of death and see the beauty in it you could (gasp) maybe even enjoy the process of being alive and interacting with death. Instead you’re too busy being scared of approaching that idea that you have to pass judgment, guilt trip and try to make me feel bad about being playful and alive. How classically vegan of you. What’s next, a pie in the face?
How classically stupid of you; equate the actions of 3 idiots with a political movement of 3,000,000-ish adherents. Hello, strawman.
LOL, and right, I’m being like a normal “judgmental vegan.” I think I mentioned something about eating roadkill being wonderful. Not exactly standard vegan dogma. I think for myself. Quit trying to paint with such a broad brush–you’re doing the exact judgmental guilt-trip thing you accused me of!
Way to go on the vegan defensive instead of actually arguing my original point: playfulness and respect are not mutually exclusive.
I see some value in both perspectives, here. I honestly did not automatically think “Disrespect!” when I first saw the image of the hand-puppet squirrel several days ago. However, I can see how many people might think it so. I think first of all, it’s not possible for any of us to know how respectful it was or wasn’t without having witnessed it. Maybe Scout created the hand-puppet in some way with respect? It’s not something I would have chosen to do, but if Scout’s spiritual view is really Animist and he’s an honest man, I bet he didn’t treat it the same way your average modern human would treat a roadkill animal skin. I live by a highway here and over time I see a lot of roadkill.. Rabbits, cats, birds, turtles, possums, raccoons. It’s horrible. I personally believe my energies are better spent in working against the cause of the roadkills, as there are probably dozens of roadkill in the whole area where I live each week and I do not have the time to give them all a respectful departure. Scout could have left this one alone, too, but instead made use of it..
One of the ways ancient peoples showed their respect for the lives they took was by making good use of as much of the body as possible (while often still burying some of it – such as a specific part of the skeleton, etc.). If they found a freshly dead animal of some kind, killed but not eaten, I don’t know but I don’t think their only possible response would be to bury it in mourning. They might turn the skin into clothing, and other parts of its body into important tools, besides eating the meat if it’s fresh enough. Animal skins were worn on the body, and this squirrel skin is worn on the hand. What makes either example respectful or not? The actions and intentions of the one using them. Yes it’s quite possible to treat a “dead” animal disrespectfully even while turning it into clothing, I’m sure everyone agrees. Just as skins worn on the body can serve the purpose of keeping warm, so might a hand-puppet, I suppose, serve the purpose of telling a story from the animal’s perspective. Oral storytelling was an important part of ancient culture everywhere, in passing knowledge and wisdom, which is part of how respect was maintained.
Basically, I think it is *possible* that the squirrel was treated either with respect or disrespect in being turned into a hand-puppet. None of us can say which was the case without being there (or in Scout’s mind), but I am more than willing to give Scout the benefit of the doubt, all things considered!
My two cents: I am a vegan and an animist. It certainly can be tempting and easy to equate all members of a group as being a certain way but it doesn’t work out that way in life. I am not disrespectfull to meat eaters and non-animists. I’ve learned long ago that one cannot force their ideas on another. My personal view is that if a meat eater is animistic than they are on a good path. I also feel that a plant eater should be animisitic. Why? Basically I feel that all things are alive and deserve respect. If someone treats their food with respect and isn’t animist, then that works too.
I just kind of (a bit morbidly, yes, but true nonetheless) find myself wondering how urban scout would feel if his mother died and somebody turned her corpse into a marionnette show. You know, John Cusack in Being John Malkovich type thing. With respect, OF COURSE!
You know what, this is really fucking stupid.
I came at this as an animal lover and really worshipper, not a vegan. I don’t appreciate what I feel is you being bigoted toward vegans. However I meant to come off as heartfelt and sincere rather than judgmental. Truly.
I’m sure you and I have more in common than not. My primary concern is doing whatever I can as a disabled person to help bring down syphilization. Can you dig it, brotha?
On the argument of comparing this to using human-skins as puppets – Would you not also expect to feel offended if you saw a wolf wearing a human pelt? Or if you were a flower, might you not feel offended to see the petals of your siblings adorning the hair of a human? Of course, wolves don’t wear human pelts, and no one can read the ‘mind’ of a flower to know how it would really feel about that (this is not to say that the flower can’t communicate it in some way).
But ancient humans would sometimes wear wolf pelts – I am a huge fan of wolves, and yet I hope we can agree that this was not a “bad” thing, mainly in such case that the meat of the wolf was eaten by the one who killed it and family/tribe of theirs, as a means of survival, and that the wolf’s life was taken in a respectful way – which would hopefully include a minimum of suffering. Living things by nature consume other living things to live, and it is a special duty and honor we should give any living thing to actively respect it and reduce its suffering in this process.
And with the flower, as an example, who is to say their opinion about the use of their bodies? We are not plants, so we don’t think like them. Plants are often said in ancient cultures to offer themselves to humans in the way of medicinal value etc. (even if this is not the case with ALL plants). Perhaps they would be pleased to see their own given such reverence as to be worn in beauty rather than merely discarded.
And finally – it is not entirely appropriate to try imagining human skins as puppets, simply because we ARE human and of course we’ll have a bias on that matter. Humans don’t wear other-human pelts, wolves don’t wear other-wolf pelts. You enter the aspect of a species regard for itself. So, the better example is a wolf using a human-skin. Of course wolves don’t bother with tools and things, but I suppose if we were the hairy ones and wolves needed our fur to survive the cold, we shouldn’t be too upset at them..
A note on vegans and the like – I see no problem with sticking to plant substance for sustenance etc. It’s certainly a means of living to be respected in the absence of respectful hunting as a reasonable option. And as Sen points out, it does no good to group individuals by single characteristics and define them all unconditionally as one thing or another. I would say there are plenty of vegans who admit that animals may be killed and their bodies used respectfully, even if they do not agree to do so themselves. I have met some. And of course, there will be those vegans who do not see things this way. PETA, as much as I respect their desire for treating animals with due respect, takes everything to the extreme and proclaims that no animal should be killed for any reason (except to be euthanized, as they are known to do with animals rescued out of admittedly horrible conditions), forgetting completely the Animalia is not the only group of living things (or Mammalia for that matter), and that the taking of lives is inherent in being alive to begin with (if you are not a producer). It’s such short-seeing individuals who might give vegans as a whole a bad name, and it causes a lot of tension when those who choose to depend on meat are told that they shouldn’t. I believe it’s those whom Scout understandably buts heads with a lot…
I used to think that vultures were the highest form of life because they never killed to eat. Then I found out from some other birds that vultures eat eggs. Oh, well. Guess we’re all in this together. I have learned to find violence acceptable–but not aggression. You have to kill, but you don’t have to sneer at your dinner. Hopefully no one here is sneering.
Violence but not aggression… Hmmmm. It could come down to a matter of definition I guess. I have heard that wolves sometimes killing more than they can eat is blamed on their development of aggression, which helps in the hunt. I don’t think there’s anything wrong with wolves being aggressive – dogs can be too. And in particular, wouldn’t you expect to be aggressive yourself if for example someone was directly threatening your children or your people? Depending on how you define “violence”, I might even say that violence is what should be avoided unless necessary. I don’t think the act of killing is always an example of violence. Sometimes it’s even an act of mercy (to end suffering).
@therewildest
LOL nice troll. you got a few bites.
and lol @ the guy playing with roadkill. reminds me of a friend of mine.
Personally, I find there to be a difference between playful and exploratory engagement with the deaths of dead humans and nonhumans, and a declaration of superiority and entitlement issuing from internalised values cultivated by our nihilistic and civilised culture.
I don’t know which one this is, but given that I’m a product of civilisation it strikes me more as something I’d see from a civilised person than a free, primitive individual.
how do you know when a roadkill is fresh enough? …. of course, if it’s soft enough to make into a puppet, then i guess it’s OK to eat?
Haha, yes that is an accurate way of looking at it Leslie. I wrote a blog a while back on aging roadkill:
http://www.rewildportland.com/urbanscout-archive/how-to-age-roadkill-101/
I’e eaten squirrel, ad I’ve eaten roadkill deer, but I can’t really see how roadkill squirrel would work out too well. Isn’t it a bit…squished being so small and all? Somehow I can’t get past images of crushed bone and ruptured organs.
lol at therewildwest. UR rediculous.
A lot of people would not even bother to move it to the side of the road so it just gets smashed and smashed by cars all day. Scout made a meal out of it, and hides are super fun to work with..And puppets are really cool too.
Go whine about something that matters WildWest. Like illegal poaching and all the shitty shit happening to animals all over the world that we DO have control over.
Scout: Have you ever been wrong about something? Have you ever considered someone else’s perspective for what it might have to offer rather than how you can argue that it’s wrong?
Nope.
…Oh wait… this one time… oh nah. Nevermind. No I’m never wrong.